2 Chronicles 6:15

Authorized King James Version

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Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.

Original Language Analysis

אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 1 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׁמַ֗רְתָּ Thou which hast kept H8104
שָׁמַ֗רְתָּ Thou which hast kept
Strong's: H8104
Word #: 2 of 15
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
לְעַבְדְּךָ֙ with thy servant H5650
לְעַבְדְּךָ֙ with thy servant
Strong's: H5650
Word #: 3 of 15
a servant
דָּוִ֣יד David H1732
דָּוִ֣יד David
Strong's: H1732
Word #: 4 of 15
david, the youngest son of jesse
אָבִ֔י my father H1
אָבִ֔י my father
Strong's: H1
Word #: 5 of 15
father, in a literal and immediate, or figurative and remote application
אֵ֥ת H854
אֵ֥ת
Strong's: H854
Word #: 6 of 15
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 7 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
וַתְּדַבֵּ֥ר him and spakest H1696
וַתְּדַבֵּ֥ר him and spakest
Strong's: H1696
Word #: 8 of 15
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 9 of 15
וַתְּדַבֵּ֥ר him and spakest H1696
וַתְּדַבֵּ֥ר him and spakest
Strong's: H1696
Word #: 10 of 15
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בְּפִ֛יךָ with thy mouth H6310
בְּפִ֛יךָ with thy mouth
Strong's: H6310
Word #: 11 of 15
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
וּבְיָֽדְךָ֥ it with thine hand H3027
וּבְיָֽדְךָ֥ it with thine hand
Strong's: H3027
Word #: 12 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מִלֵּ֖אתָ and hast fulfilled H4390
מִלֵּ֖אתָ and hast fulfilled
Strong's: H4390
Word #: 13 of 15
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
כַּיּ֥וֹם as it is this day H3117
כַּיּ֥וֹם as it is this day
Strong's: H3117
Word #: 14 of 15
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 15 of 15
the masculine demonstrative pronoun, this or that

Analysis & Commentary

Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection